Facts about about the Oracle lakes of Tibet: Lhamo Latso.
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1) Lhamo Latso is one of the holiest lakes in central Tibet. It is associated with the female deity Palden Lhamo, protectress of the Dalai Lama lineage.

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2) The discovery of the 13th and 14th Dalai Lamas was aided by images appearing on this lake.

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3) When the Twelfth Dalai Lama, Trinle Gyatso died at the young age of twenty in 1875, his face is said to have turned toward the south-east, which was taken as a sign that the new incarnation would be born in that direction.

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4) This was confirmed by the Nechung Oracle, and by the Eighth Paṇchen Lama, Tenpai Wangchuk. According to Tibetan accounts, the Nechung Oracle was consulted three times. At the third consultation, the oracle gave precise details and foretold the names of the parents.

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5) Khenzur Lobzang Dargye, a former abbot of Gyuto Monastery was appointed to head a search party to locate.
6) As was customary practice, Khenzur Lobzang Dargye went to the sacred lake of Lhamo Lhatso (lha mo lha mtsho) to seek a vision of the location and any other indications that might be revealed of the whereabouts of the Dalai Lama.

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7) When the Khenzur reached the lake it was a bitterly cold winter’s day, but the surface of the lake was clear as “a mirror cleansed a hundred times”.

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8) On the surface of the lake, the Khenzur is said to have seen a vision of a hamlet and a couple bringing out a child from a house, saying this is the Dalai Lama. In the Khenzur’s vision, the boy blessed the Khenzur by touching his forehead.
9) Later, when Khenzur Lobzang Dargye arrived at the village he could recognize the place from the vision he had seen on the surface of the lake. The boy who would soon be identified as the Thirteenth Dalai Lama was born on May 27, 1876.
10) Thupten Gyatso, the Thirteenth Dalai Lama, who had died aged fifty-seven in 1933. During the mummification process, the head was discovered to have turned from facing south to the northeast.

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11) In the spring of 1935, the Regent travelled to the sacred lake, 90 miles from Lhasa in search of clues indicating the reincarnation of the 14th Dalai Lama.
12) After several days of prayers and meditations, the Regent saw the Visions of three Tibetan letters- ཨ་ཀ་མ་ Ah Ka and Ma followed by a picture of a monastery with roofs of jade green and gold and a house with turquoise tiles.
13) Finally, he saw a small house with strangely shaped guttering. He was sure that the letter Ah referred to Amdo, the northeastern province, so it was there that the search party was sent.
14) By the time they reached Kumbum, the members of the search party felt that they were on the right track. It seemed likely that if the letter Ah referred to Amdo, then Ka must indicate the monastery at Kumbum, which was indeed three-storied and turquoise-roofed.
15) They now only needed to locate a hill and a house with peculiar guttering. So they began to search the neighbouring villages.
16) When they saw the gnarled branches of juniper wood on the roof of the His Holiness’s parent’s house, they were certain that the new Dalai Lama would not be far away. Nevertheless, rather than reveal the purpose of their visit, the group asked only to stay the night.
17) The leader of the party, Kewtsang Rinpoche, then disguised himself as a servant and spent much of the evening observing and playing with the youngest child in the house. The child recognized him and called out “Sera lama, Sera lama”. Sera was Kewtsang Rinpoche’s monastery.

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18) The next day they left, only to return a few days later as a formal deputation. This time they brought with them a number of possessions that had belonged to the Thirteenth Dalai Lama, together with several similar items that did not belong to the Thirteenth Dalai Lama.
19) In every case, the infant correctly identified those belonging to the Thirteenth Dalai Lama saying, “It’s mine. It’s mine”. This more or less convinced the search party that they had found the new incarnation.

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